Jesus Had Already Explained the Coming Kingdom:
We have written down what would have been on the minds of Christ’s disciples as Jesus said those closing words of Matthew 26:29. The context of the Lordâs Supper, or Communion, is fascinating.
A quick way to understand the coming Kingdom is to use the exact record of what Christ said and taught and trace the words that tie to this closing statement in v. 29.
In other words, what is Christ’s Fatherâs Kingdom, and what had Jesus clearly taught His disciples about that Kingdom?
Just before the Lordâs Supper in Matthew 26, what did Jesus teach about in the two previous chapters? Of course, we have all seen over the past few weeks that Matthew 24 and 25 are all about Christ’s Coming, the Tribulation, and giving an account for how we lived our lives. So, the direct context of the Fatherâs Kingdom is all that teaching that Jesus had done.
Jesus Preceded the Lordâs Supper with a Summary of the Future
Look at the incredible message about Christ’s coming to bring in His Fatherâs rule on earth. Look at how much Jesus says as we survey Matthew 24-25.
The essential points Jesus gave to His disciples and to us were:
First, the trouble leading up to Christ’s Coming Kingdom Rule will start with one manâs actions in Jerusalemâs âholy placeâ (Mt. 24:15). There is a real place central in Godâs plans: the earthly, geographic place called the city of Jerusalem.
Each time the term âholy placeâ is used in the Old Testament (54x) and the New Testament (5x), it is always the Temple (or Tabernacle). So, a real person is coming to that literal place: the human that Satan empowers to become the Matthew 24:15-20 âAbomination causing Antichristâ. The Antichrist heads a future, Revived Roman Empire (Dan. 9:26-27).
Look back at the source of Christ’s reference to this person in Daniel 9. Here, we see that the Antichrist is from the Roman Empire (the people who destroyed âthe cityâ (Jerusalem) and âthe sanctuaryâ (Herodâs Temple). This coming Antichrist confirms a covenant with the Jewish nation of Israel. Breaks the covenant and brings in an âabominationâ.
And all that happens in Jerusalem in Judea (Mat. 24:16).
Second, Christ’s Coming Kingdom Rule will follow the Great Global Holocaust known as the Tribulation (Mt. 24:21-22). Jesus makes it clear what precipitates His return has not yet happened. The events before Christ’s return are so catastrophic that they only happen once.
Note the extreme, apocalyptic, superlatives Christ uses: âgreatâ, ânot been nor ever shall beâ, and âno fleshâ survive.
Third, Christ’s Coming Kingdom Rule will be seen by every one of us, every saint that has ever lived, and by every human alive on Earth at the closing moments of the Tribulation (Mat. 25:31-32). Note that Jesus says: âall the holy angelsâ come with Him. This is also described as the second coming in Rev. 19, surrounding the events at Armageddon.
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